Cool Christian Singles images

A few nice Christian Singles images I found:


Christian Singles

Image by Jule_Berlin
Als Jakobsweg (span. Camino de Santiago) wird der Pilgerweg zum Grab des Apostels Jakobus in Santiago de Compostela in Spanien bezeichnet. Darunter wird in erster Linie der sog. Camino Francés verstanden, jene hochmittelalterliche Hauptverkehrsachse Nordspaniens, die von den Pyrenäen zum Jakobsgrab reicht und dabei die Königsstädte Jaca, Pamplona, Estella, Burgos und León miteinander verbindet. Die Entstehung dieser Route fällt in ihrem auch heute begangenen Verlauf in die erste Hälfte des 11. Jahrhunderts.

Ein Pilgerführer des 12. Jahrhunderts, der im Liber Sancti Jacobi, der Hauptquelle zur Jakobusverehrung im Hochmittelalter, enthalten ist, nennt für den französischen Raum vier weitere Wege, die sich im Umfeld der Pyrenäen zu einem Strang vereinigen. Nach der Wiederbelebung der Pilgerfahrt nach Santiago de Compostela in den 1970er und 1980er Jahren wurde der spanische Hauptweg 1993 in das UNESCO-Welterbe aufgenommen. 1998 erhielten auch die vier im Liber Sancti Jacobi beschriebenen französischen Wege diesen Titel. Zuvor schon hatte der Europarat im Jahre 1987 die Wege der Jakobspilger in ganz Europa zur europäischen Kulturroute erhoben und ihre Identifizierung empfohlen.

The Way of St. James or St. James’ Way, often known by its Spanish name, el Camino de Santiago, is the pilgrimage to the Cathedral of Santiago de Compostela in Galicia in northwestern Spain, where legend has it that the remains of the apostle, Saint James the Great, are buried.
The Way of St James has existed for over a thousand years. It was one of the most important Christian pilgrimages during medieval times. It was considered one of three pilgrimages on which a plenary indulgence could be earned;[citation needed] the others are the Via Francigena to Rome and the pilgrimage to Jerusalem.

Legend holds that St. James’s remains were carried by boat from Jerusalem to northern Spain where they were buried on the site of what is now the city of Santiago de Compostela. There are some, however, who claim that the bodily remains at Santiago belong to Priscillian, the fourth-century Galician leader of an ascetic Christian sect, Priscillianism, who was one of the first Christian heretics to be executed.

There is not a single route; the Way can take one of any number of pilgrimage routes to Santiago de Compostela. However a few of the routes are considered main ones. Santiago is such an important pilgrimage destination because it is considered the burial site of the apostle, James the Great. During the Middle Ages, the route was highly travelled. However, the Black Plague, the Protestant Reformation and political unrest in 16th- century Europe resulted in its decline. By the 1980s, only a few pilgrims arrived in Santiago annually. However, since then, the route has attracted a growing number of modern-day pilgrims from around the globe. The route was declared the first European Cultural Route by the Council of Europe in October 1987; it was also named one of UNESCO’s World Heritage Sites in 1993.


Related Blogs

    Cool Christian Dating images

    Check out these Christian Dating images:

    Elio e le Storie Tese – Castello di Legnano – 12 giugno 2010
    Christian Dating

    Image by sergione infuso
    © sergione infuso – all rights reserved
    follow me on www.sergione.info

    You may not modify, publish or use any files on
    this page without written permission and consent.

    Dopo oltre tre mesi e trentadue date di continui sold out, riparte la tournée di Elio e le Storie Tese nella sua versione estiva: "Bellimbusti balneari tour 2010".
    Sempre impegnatissimi in numerose attività nei vari campi dell’arte, Elio e le Storie Tese non mancheranno di apportare sorprese e novità allo show di quest’estate.
    Dopo il trionfale tour teatrale invernale, partito a gennaio pochi mesi dopo la pubblicazione dell’album "Gattini", uscito nei festeggiamenti di una carriera ventennale e in movimento perpetuo, Elio e le Storie Tese diverranno i protagonisti anche dell’estate 2010 con il loro nuovo irriverente concerto. Geniali e pungenti come sempre, stupiranno il loro pubblico con tante trovate in perfetto stile EelST.
    Sul palco Elio (cantante, flautista), Rocco Tanica (pianola), Cesareo (chitarra alto), Faso (chitarra basso), Christian Meyer (batteria), Jantoman (ulteriori pianole). E ancora, Paola Folli (cantante) e Mangoni (artista a sé).

    Elio e le Storie Tese – Castello di Legnano – 12 giugno 2010
    Christian Dating

    Image by sergione infuso
    © sergione infuso – all rights reserved
    follow me on www.sergione.info

    You may not modify, publish or use any files on
    this page without written permission and consent.

    Dopo oltre tre mesi e trentadue date di continui sold out, riparte la tournée di Elio e le Storie Tese nella sua versione estiva: "Bellimbusti balneari tour 2010".
    Sempre impegnatissimi in numerose attività nei vari campi dell’arte, Elio e le Storie Tese non mancheranno di apportare sorprese e novità allo show di quest’estate.
    Dopo il trionfale tour teatrale invernale, partito a gennaio pochi mesi dopo la pubblicazione dell’album "Gattini", uscito nei festeggiamenti di una carriera ventennale e in movimento perpetuo, Elio e le Storie Tese diverranno i protagonisti anche dell’estate 2010 con il loro nuovo irriverente concerto. Geniali e pungenti come sempre, stupiranno il loro pubblico con tante trovate in perfetto stile EelST.
    Sul palco Elio (cantante, flautista), Rocco Tanica (pianola), Cesareo (chitarra alto), Faso (chitarra basso), Christian Meyer (batteria), Jantoman (ulteriori pianole). E ancora, Paola Folli (cantante) e Mangoni (artista a sé).

    Elio e le Storie Tese – Castello di Legnano – 12 giugno 2010
    Christian Dating

    Image by sergione infuso
    © sergione infuso – all rights reserved
    follow me on www.sergione.info

    You may not modify, publish or use any files on
    this page without written permission and consent.

    Dopo oltre tre mesi e trentadue date di continui sold out, riparte la tournée di Elio e le Storie Tese nella sua versione estiva: "Bellimbusti balneari tour 2010".
    Sempre impegnatissimi in numerose attività nei vari campi dell’arte, Elio e le Storie Tese non mancheranno di apportare sorprese e novità allo show di quest’estate.
    Dopo il trionfale tour teatrale invernale, partito a gennaio pochi mesi dopo la pubblicazione dell’album "Gattini", uscito nei festeggiamenti di una carriera ventennale e in movimento perpetuo, Elio e le Storie Tese diverranno i protagonisti anche dell’estate 2010 con il loro nuovo irriverente concerto. Geniali e pungenti come sempre, stupiranno il loro pubblico con tante trovate in perfetto stile EelST.
    Sul palco Elio (cantante, flautista), Rocco Tanica (pianola), Cesareo (chitarra alto), Faso (chitarra basso), Christian Meyer (batteria), Jantoman (ulteriori pianole). E ancora, Paola Folli (cantante) e Mangoni (artista a sé).


    Related Blogs

      Cool Christian Singles images

      Check out these Christian Singles images:

      Side, Manavgat, Turkey
      Christian Singles

      Image by ozgurmulazimoglu
      Side (IPA: /ˈsiːdǝ/) is one of the best-known classical sites in Turkey, and was an ancient harbour whose name meant pomegranate. Side is a resort town on the southern coast of Turkey, near the villages of Manavgat and Selimiye, 75 km from Antalya) in the province of Antalya. It is located on the eastern part of the Pamphylian coast, which lies about 20 km east of the mouth of the Eurymedon River.
      Settlers from Cyme (Cumæans) in Aeolis, an ancient region of northwestern Asia Minor, founded the city in the seventh century BC. Possessing a good harbor for small-craft boats, Side’s natural geography made it the most important place in Pamphylia – the region in the south of Asia Minor between Lycia and Cilicia, from the Mediterranean to Mount Taurus. This location made Side one of the most important trade centers in its time. Today, as in yesteryear, the ancient city of Side is situated on a small north-south peninsula about 1 km long and 400 m across.
      Strabo and Arrianos both record that Side was settled from Cyme (Aeolis), city in Aeolia, a region of western Anatolia. Most probably, this colonization occurred in the seventh century B.C.. According to Arrianos, when settlers from Kyme came to Side, they could not understand the dialect. After a short while, the influence of this indigenous tongue was so great that the newcomers forgot their native Greek and started using the language of Side. Excavations have revealed several inscriptions written in this language. The inscriptions, dating from the third and second centuries B.C., remain undeciphered, but testify that the local language was still in use several centuries after colonization. Another object found in Side excavations, a basalt column base from the seventh century B.C. and attributable to the Neo-Hittites, provides other evidence of the site’s early history. The word "side" is Anatolian in origin and means pomegranate.

      Next to no information exists concerning Side under Lydia and Persian Empire sovereignty. Nevertheless, the fact that Side minted its own coins during the 547 BC while under Persian dominion, shows that it still possessed a great measure of independence.
      Alexander the Great occupied Side without a struggle in 333 BC. Alexander left only a single garrison behind to occupy the city. This occupation, in turn, introduced the people of Side to Hellenistic culture of the Greek Civilization, which flourished from the fourth century to the first century BC. After Alexander’s death, Side fell under the control of one of Alexander’s generals, Ptolemy I Soter, who declared himself king of Egypt in 305 BC. The Ptolemaic dynasty controlled Side until it was captured by the Seleucid Empire in the second century BC. Yet, despite these occupations, in the following years of the second century BC, Side managed to preserve some autonomy, grew prosperous, and became an important cultural center.

      In 190 BC a fleet from the Greek island city-state of Rhodes, supported by Rome and Pergamum, defeated the Seleucid King Antiochus the Great’s fleet, which was under the command of the fugitive Carthaginian general, Hannibal. The defeat of Hannibal and Antiochus the Great meant that Side freed itself from the overlordship of the Seleucid Empire. The embarrassing Treaty of Apamea (188 BC) forced Antiochus the Great to abandon all European territories and to cede all of Asia Minor north of the Taurus Mountains to Pergamum. However, the dominion of Pergamum only reached de facto as far as Perga, leaving Eastern Pamphylia semi-free. This led Attalus II Philadelphus to construct a new harbour in the city Attalia (the present Antalya), even though Side already had an important harbour. Between 188 and 36 BC Side minted their own money, tetradrachms showing Nike and a laurel wreath (the sign of victory).

      In the first century BC, Side reached a peak when the Cilician pirates established their chief naval base and a slave-trade center.
      The consul Servilius Vatia defeated these brigands in 78 BC and later the Roman general Pompey in 67 BC, bringing Side under the control of the Roman Empire. Side’s second peak period started around 2C BC when it established and maintained a good working relationship with the Roman Empire.[2] Emperor Augustus reformed the state administration and placed Pamphylia and Side in the Roman province of Galatia in 25 BC, after the short reign by the king Amyntas of Galatia between 36 and 25 BC. Side began another prosperous period as a commercial center in Asia Minor through its trade in olive oil. Its population grew to 60,000 inhabitants. This period would last well into the third century AD. Side established itself as a slave-trading center in the Mediterranean. Its large commercial fleet engaged in acts of piracy. Wealthy merchants paid for such tributes as public works, monuments, and competitions as well as the games and gladiator fights. The significance of this period for Side is evident in its ruins today. Most of the present-day ruins found in Side date from this period of prosperity.
      Side began a steady decline from the fourth century on. Even defensive walls could not stop successive invasions of highlanders from the Taurus Mountains. During the fifth and sixth centuries, Side experienced a revival, and became the seat of the Bishopric of Eastern Pamphylia. Arab fleets, nevertheless, raided and burned Side during the seventh century, contributing to its decline. The combination of earthquakes, Christian zealots and Arab raids, left the site completely abandoned by the 10th century. [2] Its citizens had emigrated to nearby Antalya.

      In the twelfth century, Side temporarily established itself once more as a large city. An inscription found on the site of the former ancient city shows a considerable Jewish population in early Byzantine times. However, Side was abandoned again after being sacked. Its population moved to Antalya, and Side became known as Eski Adalia or Old Antalya and was buried.
      One of the maps (portolani) Piri Reis, taken from the Kitab-i Bahriye, Piri produced in several editions, supplementing in 1520, but integrating it into subsequent editions.
      The great ruins are among the most notable in Asia Minor. They cover a large promontory where a wall and a moat separate it from the mainland. During medieval times, the wall and moat were repaired and the promontory houses a wealth of structures.

      There are colossal ruins of a theater complex, the largest of Pamphylia, built much like a Roman amphitheater that relies on arches to support the sheer verticals. The Roman style was adopted because Side lacked a convenient hillside that could be hollowed out as in the usual Greek fashion more typical of Asia Minor. The theater is less well preserved than the Aspendos theater, but it is almost as large, seating 15,000 – 20,000 people. With time and the shifting of the earth, the scena wall has collapsed over the stage and the proscenium is in a cataract of loose blocks. It was converted into an open-air sanctury with two chapels during Byzantine times (5-6th c.)

      The well preserved city walls provide an entrance to the site through the Hellenistic main gate (Megale Pyle) of the ancient city, although this gate from the second century BC is badly damaged. Next comes the colonnaded street although the marble columns once there do not exist anymore. All that remains is a few broken stubs near the old Roman baths. The street leads to the a public bath, restored as a museum displaying Roman period statues and sarcophagi. Next is the square agora with in the middle the remains of the round Tyche and Fortuna temple (2nd c. BC), a periptery with twelve columns. In later times it was used as a trading center where pirates sold slaves. The current remains of the theatre, which was used for gladiator fights and later as a church, and the monumental gate date back to the 2nd century. The early Roman Temple of Dionysus is near the theater. The fountain gracing the entrance is restored. At the left side are the remains of a Byzantine Basilica. A public bath has been restored[2]

      The remaining ruins of Side include three temples, an aqueduct, and a nymphaeum. Side’s nymphaeum – a grotto with a natural water supply dedicated to the nymphs – was an artificial grotto or fountain building of elaborate design.

      Turkish archaeologists have been excavating Side since 1947 and intermittently continue to do so.
      In 1895 Greek Muslim refugees from Crete moved to the ruined town and called it Selimiye. Today, Side has become a popular vacation destination and experiences a new revival.

      It was a favorite spot for watching the solar eclipse of March 29, 2006.

      Having been the Bishopric of Eastern Pamphylia, it is still a titular see of the Roman Catholic church.

      Birth of Aphrodit Side, Manavgat, Turkey
      Christian Singles

      Image by ozgurmulazimoglu
      Side (IPA: /ˈsiːdǝ/) is one of the best-known classical sites in Turkey, and was an ancient harbour whose name meant pomegranate. Side is a resort town on the southern coast of Turkey, near the villages of Manavgat and Selimiye, 75 km from Antalya) in the province of Antalya. It is located on the eastern part of the Pamphylian coast, which lies about 20 km east of the mouth of the Eurymedon River.
      Settlers from Cyme (Cumæans) in Aeolis, an ancient region of northwestern Asia Minor, founded the city in the seventh century BC. Possessing a good harbor for small-craft boats, Side’s natural geography made it the most important place in Pamphylia – the region in the south of Asia Minor between Lycia and Cilicia, from the Mediterranean to Mount Taurus. This location made Side one of the most important trade centers in its time. Today, as in yesteryear, the ancient city of Side is situated on a small north-south peninsula about 1 km long and 400 m across.
      Strabo and Arrianos both record that Side was settled from Cyme (Aeolis), city in Aeolia, a region of western Anatolia. Most probably, this colonization occurred in the seventh century B.C.. According to Arrianos, when settlers from Kyme came to Side, they could not understand the dialect. After a short while, the influence of this indigenous tongue was so great that the newcomers forgot their native Greek and started using the language of Side. Excavations have revealed several inscriptions written in this language. The inscriptions, dating from the third and second centuries B.C., remain undeciphered, but testify that the local language was still in use several centuries after colonization. Another object found in Side excavations, a basalt column base from the seventh century B.C. and attributable to the Neo-Hittites, provides other evidence of the site’s early history. The word "side" is Anatolian in origin and means pomegranate.

      Next to no information exists concerning Side under Lydia and Persian Empire sovereignty. Nevertheless, the fact that Side minted its own coins during the 547 BC while under Persian dominion, shows that it still possessed a great measure of independence.
      Alexander the Great occupied Side without a struggle in 333 BC. Alexander left only a single garrison behind to occupy the city. This occupation, in turn, introduced the people of Side to Hellenistic culture of the Greek Civilization, which flourished from the fourth century to the first century BC. After Alexander’s death, Side fell under the control of one of Alexander’s generals, Ptolemy I Soter, who declared himself king of Egypt in 305 BC. The Ptolemaic dynasty controlled Side until it was captured by the Seleucid Empire in the second century BC. Yet, despite these occupations, in the following years of the second century BC, Side managed to preserve some autonomy, grew prosperous, and became an important cultural center.

      In 190 BC a fleet from the Greek island city-state of Rhodes, supported by Rome and Pergamum, defeated the Seleucid King Antiochus the Great’s fleet, which was under the command of the fugitive Carthaginian general, Hannibal. The defeat of Hannibal and Antiochus the Great meant that Side freed itself from the overlordship of the Seleucid Empire. The embarrassing Treaty of Apamea (188 BC) forced Antiochus the Great to abandon all European territories and to cede all of Asia Minor north of the Taurus Mountains to Pergamum. However, the dominion of Pergamum only reached de facto as far as Perga, leaving Eastern Pamphylia semi-free. This led Attalus II Philadelphus to construct a new harbour in the city Attalia (the present Antalya), even though Side already had an important harbour. Between 188 and 36 BC Side minted their own money, tetradrachms showing Nike and a laurel wreath (the sign of victory).

      In the first century BC, Side reached a peak when the Cilician pirates established their chief naval base and a slave-trade center.
      The consul Servilius Vatia defeated these brigands in 78 BC and later the Roman general Pompey in 67 BC, bringing Side under the control of the Roman Empire. Side’s second peak period started around 2C BC when it established and maintained a good working relationship with the Roman Empire.[2] Emperor Augustus reformed the state administration and placed Pamphylia and Side in the Roman province of Galatia in 25 BC, after the short reign by the king Amyntas of Galatia between 36 and 25 BC. Side began another prosperous period as a commercial center in Asia Minor through its trade in olive oil. Its population grew to 60,000 inhabitants. This period would last well into the third century AD. Side established itself as a slave-trading center in the Mediterranean. Its large commercial fleet engaged in acts of piracy. Wealthy merchants paid for such tributes as public works, monuments, and competitions as well as the games and gladiator fights. The significance of this period for Side is evident in its ruins today. Most of the present-day ruins found in Side date from this period of prosperity.
      Side began a steady decline from the fourth century on. Even defensive walls could not stop successive invasions of highlanders from the Taurus Mountains. During the fifth and sixth centuries, Side experienced a revival, and became the seat of the Bishopric of Eastern Pamphylia. Arab fleets, nevertheless, raided and burned Side during the seventh century, contributing to its decline. The combination of earthquakes, Christian zealots and Arab raids, left the site completely abandoned by the 10th century. [2] Its citizens had emigrated to nearby Antalya.

      In the twelfth century, Side temporarily established itself once more as a large city. An inscription found on the site of the former ancient city shows a considerable Jewish population in early Byzantine times. However, Side was abandoned again after being sacked. Its population moved to Antalya, and Side became known as Eski Adalia or Old Antalya and was buried.
      One of the maps (portolani) Piri Reis, taken from the Kitab-i Bahriye, Piri produced in several editions, supplementing in 1520, but integrating it into subsequent editions.
      The great ruins are among the most notable in Asia Minor. They cover a large promontory where a wall and a moat separate it from the mainland. During medieval times, the wall and moat were repaired and the promontory houses a wealth of structures.

      There are colossal ruins of a theater complex, the largest of Pamphylia, built much like a Roman amphitheater that relies on arches to support the sheer verticals. The Roman style was adopted because Side lacked a convenient hillside that could be hollowed out as in the usual Greek fashion more typical of Asia Minor. The theater is less well preserved than the Aspendos theater, but it is almost as large, seating 15,000 – 20,000 people. With time and the shifting of the earth, the scena wall has collapsed over the stage and the proscenium is in a cataract of loose blocks. It was converted into an open-air sanctury with two chapels during Byzantine times (5-6th c.)

      The well preserved city walls provide an entrance to the site through the Hellenistic main gate (Megale Pyle) of the ancient city, although this gate from the second century BC is badly damaged. Next comes the colonnaded street although the marble columns once there do not exist anymore. All that remains is a few broken stubs near the old Roman baths. The street leads to the a public bath, restored as a museum displaying Roman period statues and sarcophagi. Next is the square agora with in the middle the remains of the round Tyche and Fortuna temple (2nd c. BC), a periptery with twelve columns. In later times it was used as a trading center where pirates sold slaves. The current remains of the theatre, which was used for gladiator fights and later as a church, and the monumental gate date back to the 2nd century. The early Roman Temple of Dionysus is near the theater. The fountain gracing the entrance is restored. At the left side are the remains of a Byzantine Basilica. A public bath has been restored[2]

      The remaining ruins of Side include three temples, an aqueduct, and a nymphaeum. Side’s nymphaeum – a grotto with a natural water supply dedicated to the nymphs – was an artificial grotto or fountain building of elaborate design.

      Turkish archaeologists have been excavating Side since 1947 and intermittently continue to do so.
      In 1895 Greek Muslim refugees from Crete moved to the ruined town and called it Selimiye. Today, Side has become a popular vacation destination and experiences a new revival.

      It was a favorite spot for watching the solar eclipse of March 29, 2006.

      Having been the Bishopric of Eastern Pamphylia, it is still a titular see of the Roman Catholic church.

      Harley Davidson Riders in Side, Manavgat, Turkey
      Christian Singles

      Image by ozgurmulazimoglu
      Side (IPA: /ˈsiːdǝ/) is one of the best-known classical sites in Turkey, and was an ancient harbour whose name meant pomegranate. Side is a resort town on the southern coast of Turkey, near the villages of Manavgat and Selimiye, 75 km from Antalya) in the province of Antalya. It is located on the eastern part of the Pamphylian coast, which lies about 20 km east of the mouth of the Eurymedon River.
      Settlers from Cyme (Cumæans) in Aeolis, an ancient region of northwestern Asia Minor, founded the city in the seventh century BC. Possessing a good harbor for small-craft boats, Side’s natural geography made it the most important place in Pamphylia – the region in the south of Asia Minor between Lycia and Cilicia, from the Mediterranean to Mount Taurus. This location made Side one of the most important trade centers in its time. Today, as in yesteryear, the ancient city of Side is situated on a small north-south peninsula about 1 km long and 400 m across.
      Strabo and Arrianos both record that Side was settled from Cyme (Aeolis), city in Aeolia, a region of western Anatolia. Most probably, this colonization occurred in the seventh century B.C.. According to Arrianos, when settlers from Kyme came to Side, they could not understand the dialect. After a short while, the influence of this indigenous tongue was so great that the newcomers forgot their native Greek and started using the language of Side. Excavations have revealed several inscriptions written in this language. The inscriptions, dating from the third and second centuries B.C., remain undeciphered, but testify that the local language was still in use several centuries after colonization. Another object found in Side excavations, a basalt column base from the seventh century B.C. and attributable to the Neo-Hittites, provides other evidence of the site’s early history. The word "side" is Anatolian in origin and means pomegranate.

      Next to no information exists concerning Side under Lydia and Persian Empire sovereignty. Nevertheless, the fact that Side minted its own coins during the 547 BC while under Persian dominion, shows that it still possessed a great measure of independence.
      Alexander the Great occupied Side without a struggle in 333 BC. Alexander left only a single garrison behind to occupy the city. This occupation, in turn, introduced the people of Side to Hellenistic culture of the Greek Civilization, which flourished from the fourth century to the first century BC. After Alexander’s death, Side fell under the control of one of Alexander’s generals, Ptolemy I Soter, who declared himself king of Egypt in 305 BC. The Ptolemaic dynasty controlled Side until it was captured by the Seleucid Empire in the second century BC. Yet, despite these occupations, in the following years of the second century BC, Side managed to preserve some autonomy, grew prosperous, and became an important cultural center.

      In 190 BC a fleet from the Greek island city-state of Rhodes, supported by Rome and Pergamum, defeated the Seleucid King Antiochus the Great’s fleet, which was under the command of the fugitive Carthaginian general, Hannibal. The defeat of Hannibal and Antiochus the Great meant that Side freed itself from the overlordship of the Seleucid Empire. The embarrassing Treaty of Apamea (188 BC) forced Antiochus the Great to abandon all European territories and to cede all of Asia Minor north of the Taurus Mountains to Pergamum. However, the dominion of Pergamum only reached de facto as far as Perga, leaving Eastern Pamphylia semi-free. This led Attalus II Philadelphus to construct a new harbour in the city Attalia (the present Antalya), even though Side already had an important harbour. Between 188 and 36 BC Side minted their own money, tetradrachms showing Nike and a laurel wreath (the sign of victory).

      In the first century BC, Side reached a peak when the Cilician pirates established their chief naval base and a slave-trade center.
      The consul Servilius Vatia defeated these brigands in 78 BC and later the Roman general Pompey in 67 BC, bringing Side under the control of the Roman Empire. Side’s second peak period started around 2C BC when it established and maintained a good working relationship with the Roman Empire.[2] Emperor Augustus reformed the state administration and placed Pamphylia and Side in the Roman province of Galatia in 25 BC, after the short reign by the king Amyntas of Galatia between 36 and 25 BC. Side began another prosperous period as a commercial center in Asia Minor through its trade in olive oil. Its population grew to 60,000 inhabitants. This period would last well into the third century AD. Side established itself as a slave-trading center in the Mediterranean. Its large commercial fleet engaged in acts of piracy. Wealthy merchants paid for such tributes as public works, monuments, and competitions as well as the games and gladiator fights. The significance of this period for Side is evident in its ruins today. Most of the present-day ruins found in Side date from this period of prosperity.
      Side began a steady decline from the fourth century on. Even defensive walls could not stop successive invasions of highlanders from the Taurus Mountains. During the fifth and sixth centuries, Side experienced a revival, and became the seat of the Bishopric of Eastern Pamphylia. Arab fleets, nevertheless, raided and burned Side during the seventh century, contributing to its decline. The combination of earthquakes, Christian zealots and Arab raids, left the site completely abandoned by the 10th century. [2] Its citizens had emigrated to nearby Antalya.

      In the twelfth century, Side temporarily established itself once more as a large city. An inscription found on the site of the former ancient city shows a considerable Jewish population in early Byzantine times. However, Side was abandoned again after being sacked. Its population moved to Antalya, and Side became known as Eski Adalia or Old Antalya and was buried.
      One of the maps (portolani) Piri Reis, taken from the Kitab-i Bahriye, Piri produced in several editions, supplementing in 1520, but integrating it into subsequent editions.
      The great ruins are among the most notable in Asia Minor. They cover a large promontory where a wall and a moat separate it from the mainland. During medieval times, the wall and moat were repaired and the promontory houses a wealth of structures.

      There are colossal ruins of a theater complex, the largest of Pamphylia, built much like a Roman amphitheater that relies on arches to support the sheer verticals. The Roman style was adopted because Side lacked a convenient hillside that could be hollowed out as in the usual Greek fashion more typical of Asia Minor. The theater is less well preserved than the Aspendos theater, but it is almost as large, seating 15,000 – 20,000 people. With time and the shifting of the earth, the scena wall has collapsed over the stage and the proscenium is in a cataract of loose blocks. It was converted into an open-air sanctury with two chapels during Byzantine times (5-6th c.)

      The well preserved city walls provide an entrance to the site through the Hellenistic main gate (Megale Pyle) of the ancient city, although this gate from the second century BC is badly damaged. Next comes the colonnaded street although the marble columns once there do not exist anymore. All that remains is a few broken stubs near the old Roman baths. The street leads to the a public bath, restored as a museum displaying Roman period statues and sarcophagi. Next is the square agora with in the middle the remains of the round Tyche and Fortuna temple (2nd c. BC), a periptery with twelve columns. In later times it was used as a trading center where pirates sold slaves. The current remains of the theatre, which was used for gladiator fights and later as a church, and the monumental gate date back to the 2nd century. The early Roman Temple of Dionysus is near the theater. The fountain gracing the entrance is restored. At the left side are the remains of a Byzantine Basilica. A public bath has been restored[2]

      The remaining ruins of Side include three temples, an aqueduct, and a nymphaeum. Side’s nymphaeum – a grotto with a natural water supply dedicated to the nymphs – was an artificial grotto or fountain building of elaborate design.

      Turkish archaeologists have been excavating Side since 1947 and intermittently continue to do so.
      In 1895 Greek Muslim refugees from Crete moved to the ruined town and called it Selimiye. Today, Side has become a popular vacation destination and experiences a new revival.

      It was a favorite spot for watching the solar eclipse of March 29, 2006.

      Having been the Bishopric of Eastern Pamphylia, it is still a titular see of the Roman Catholic church.


      Related Blogs

        Cool Christian Singles images

        Some cool Christian Singles images:

        IMG_2355
        Christian Singles

        Image by Wootang01
        The bus ride from Shenzhen to Enping was long, like watching a freight train chug by, except it doesn’t. We had to have been on that bus for seven hours, sometimes napping, and at times, staring out our windows, looking at a world standing still. Traffic was not only a nightmare, but also a mystery, for as many instances in which we could plainly see another egregiously bad vehicular accident, that which has become commonplace, ubiquitous in Chinese travel culture, there were other inexplicable stops in movement, when all of a sudden, as though finishing a swift countdown, our speed dropped so precipitously as to let out a collective lurch, if not in body, then definitely in mind. Calvin, thankfully, in his perspicacity, in his wide-angled, unique view of things, saw beyond the myriad vehicles which lay unmoving as if rocks on a dry riverbed; view the periphery, he bade us, and when we looked to the edges of the road, indeed we witnessed the most peculiar instigator of traffic congestion in the world – men en masse pissing on the side of the road! Men taking leaks creates a domino effect; that one sees another enjoying the relief of an unburdened, easy bladder, so seductive a yoke, that the only retort to the entreaty of this blissful state is to join in with abandon, and impunity. And so soon as the last few shakes are made, back into the cars do these men go, and a few hasty minutes later, traffic flows again!

        Mike wanted to stop at a village, so we exchanged an increasingly crowded highway for a narrow, cement road, on which we ventured into the dense verdure. Having reached an impasse in the road soon thereafter, and not knowing how to advance further, to actually enter the village proper, we saw two lovely young ladies saddling a moped, motoring towards us. They then suddenly broke, and turned off our path and onto a dirt one which squeezed through two homes as though a mouse through its diminutive hole – that was our key. We greeted them as the girls turned their heads, offering us inquisitive, yet gentle looks. They would be our guides into town.

        Blue showed me around her neighborhood. Together we walked along bumpy corridors and peered through open windows, beyond flitting cobwebs, to lay eyes on rooms where nowadays only impenetrable shadows repose. She and I examined the perfunctory red banners which framed each door in the village, and subsequently hit it off when I began inquiring into the nature of those two swarthy demons who hung menacingly before the closed doors, their gazes insidiously wild, drunk with rage, perhaps. Indeed later, in the quietude of a sunset raining down on us, while standing by ourselves in front of the village hall, I finally shared my faith with her, and in return she declared the lack of her own – her cousin and older sister, however, do know Jesus, she said, which verily warmed my heart, if not hers.

        We left the village with much rapidity, but not before I blessed and encouraged Blue’s cousin, in whose arms a smiling babe lay, and received joyfully a delectable departing gift: mysterious, "Blue Cookies" (the official Chinese name is 艾糍), whose mottled, homely complexion would disgust if not for the sweetness (an amalgam of sugar, peanuts and herbs) buried inside, a treasure which would be discovered again and again on our tour.

        The food around Enping epitomizes, I believe, Guangdong cuisine: inexpensive and egregiously non-spicy. For what they lack in price and incendiary acidity, however, these dishes more than compensate with copious amounts of oil, salt and sugar, mixed together for a tantalizing effect on the taste buds. Our group was fortunate enough to have frequented several Guangdong-style dai pai dongs whose victuals both nourished our bodies and replenished our wallets – it’s amazing to consider how 0RMB can feed 15 ravenous, cantankerous-when-hungry Christian bikers. In fact, the feasting grew exponentially more enjoyable as journey progressed, as our two primary orderers began to refine their culinary acuity, accurately predicting what would invigorate and excite our collective palate; it helped, too, that our utensils were pretty clean for Chinese standards!

        Our first evening, we secured accommodations in a building that was not so much a hotel, or even a motel, as a grey, dry concrete edifice in which hardwood beds were arrayed neatly in each room; the spartan conditions dismayed some, including myself, at first. However, thankfulness trumped peevishness, and the realization that, in the middle of nowhere, we had mosquito nets to ward off the inexorable squad of mozzies, and one bathroom with boiling water for a very, very scalding shower was more than enough to placate everyone, especially after a hard day of riding. Besides, austerity succors the soul. We even managed to sleep pretty soundly without mattresses. In my somnolent state, I only remember shifting desperately maybe six, or seven times. It was a good night, and a bargain at only 15RMB per person!

        On the second day our group dared to test itself on an unknown avenue. Consequently, we were spared the sonorous alarms of gigantic, indomitable trucks and instead subjected ourselves to the vicissitudes of off-road biking, whose soundtrack, undoubtedly for the day, was provided by an orchestra of buzzing cicadas, accompanied, at times, by the rumbling tympani of motorbikes. Oh, the countryside was lush, beautiful verdure all around – a feast for the romantic soul. Yet, for one of my companions, the environment was anything but endearing, for her adeptness at handling the desultory trail, she surely felt, was more chaotic than controlled. She persevered, nonetheless, pushing through her disconsolation to conquer the race marked out for her; such tenacity that only the Father could supply; and that left me thoroughly impressed.

        At lunchtime, the evangelization effort began in earnest. It started innocently enough, as I asked a group of girls about the secondary school down the dusty road from our restaurant. Then, on cue, the Spirit, whose pacing can only be described as frenetic, whose rhythm is beyond my comprehension, overwhelmed and took over. Leanne and I brought those three girls to Christ; while Tim was assiduously preaching by our side to a band of boys who had gathered to look on; and behind us, ah Cheung had cajoled five boys to form a circle, hand in hand, for prayer. Many people came to know Jesus that hour. There was undoubtedly some serious fire falling down on us!

        We made a pit stop at the Tam clan village. It was another bucolic community, replete with idling boys, young and old, and those two duplicitous demons standing watch from steady doors, which, it appeared, held together together the ramshackle walls beside them. An electricity meter evinced the reality of life in the village, of a living community that flows flittingly in and out of the houses as though cats leaping over canals; because I for one couldn’t see how hundreds of people somehow resided inside those homes when I couldn’t spot a single one during my brief tour of the grounds. In the open, by our bikes, there were conspicuous signs of life, however. I was standing in the sun, letting its warm rays melt on my skin, when a young man, not even twenty, approached and asked me about our intents and purposes on what was once such a dull afternoon. His curiosity got the better of me, and together we broached a conversation in faith. Simon joined us, and although he whom I named Henry, told us in his obstinacy that he depends on himself alone, I feel as though a small seed of faith was still planted within him. May it bloom at the appointed time when he most needs it.

        At last, inside the unlit store where we shared our gleaming hopes and fantastic dreams, Simon and I noticed, to our surprise and delight, two blackboards on which the shopkeeper had written the alphabet, for English as well as for Putonghua (Pinyin). Besides the letters, numbers too had been painstakingly etched into the board, each meticulous stroke perfectly formed. So they ironically were learning that which continues to elude their more economically mobile brethren in Hong Kong, despite their most humble upbringing. I encouraged Henry to pursue this knowledge, since, as the cliche most rightly states, English – and Putonghua, these days – opens up a world of opportunity.

        China, it seems to me, is one interminable housing start being carried on the shoulders of giants. Behemoths, really, an armada of green and blue dump trucks, on whose backs are the physical manifestation of the hopes and dreams of billions – timber; stone; and coal – were an inescapable part of our three-day trek. They blew passed us, literally, horns afire; and if you stared into the eyes of the drivers high above on those mechanized elephants, you would see the glee with which they pounded both the road and the eardrums of those unwitting peons foolish enough to be nearby. China – and China Mobile, whose stores we uncovered even in the most remote suburb, might I add! – still has much growth left, and the transportation and infrastructure industries, I’m sure, shall assiduously work to keep it that way. My recommendation: keep investing in China.

        Visiting the hot springs had been on our agenda since the inception of the trip. We eventually had our chance the second evening, when we raced down a wending hill to our hotel – a real hotel. Our excitement reverberated in the air, crackling with laughter and shouting. Choosing to swim first and foremost, we left dinner to wait and hurried across the street. The resort was packed with other like-minded people, dressed in swimming costumes that should have left more to the imagination; the temperature of the pool water varied, from tepid in one enclosure to skin-searing in another; and for one marvelous hour, we swam and frolicked like little children again, delighting in some wet fun, a suitable reward for one more arduous day spent on the dusty, dry land.

        We capped the end of a successful day with a bang. The girls, oddly enough, were furtive pyromaniacs in our midst, longing in secret to raid the fireworks shop at the base of the hotel. So after our meal, they raced into the cool evening air and we could only endeavor to follow them in their explosive folly. Inside the store, all sorts of bombastic devices were on display, from the unwieldy, block of (Chicago) bull to the sleek spears adorning the wall whose warheads, no doubt, could just so easily take out a few eyes as mercilessly rip the pitch black from the wall of night sky. The ladies suffered to leave no type of firework untouched by the flame, quickly purchasing an arsenal of rainbow-inducing rockets and slim sparklers to make any pyrotechnic maven proud. Outside we went. At length, the bombs burst in the air, and laughter abound so much as we watched the brilliance of Chinese engineering on display. With the girls’ scintillating stock depleted, we finally collected ourselves, and headed upstairs for one more day of wonderment.

        There was one last village to visit before we reached our final destination of Enping city. As we sped into the shanty community, we knew something was amiss because unlike our other entrances into villages, during which residents would emerge in droves to glimpse us, it seemed as though these villagers preferred the comfort of their own veiled homes to the company of a few, ebullient strangers. It was an ominous setting in which we found ourselves, one characterized by inhabitants rather mistrustful than gregarious, and affable. Nonetheless, we dispersed to share kindness and mercy. To that end, I approached a young lady, a mere 25-years old, who had her three-month old boy on her shoulder and her three-year old son – who was without pants, might I add, preferring to wave them in the air like a terrible towel – by her side. We spoke briefly about her hopes and dreams, which, she says, rest in the well-being of her sons; and then Leanne and I blessed her. That was the end of our village experience in China.

        To be around people who sharpen you as iron sharpens iron, that verily is a joy. The villagers were simple, warm and welcoming; my teammates were jocular, presumptuous and faithful; and I, in the midst of this confluence, this mosaic of personalities, philosophies, hopes and dreams, could only seek to love, especially in one of my more pensive moments. The trip tested my patience and tolerance, my ability to accept others for who they are – each a flawed creature like myself. Ultimately, so much as we seek the men of peace everywhere we go, we individually must become men of peace too. A true disciple of Jesus runs that race, and appreciates His grace, which shall always be enough in this life.

        IMG_2411
        Christian Singles

        Image by Wootang01
        The bus ride from Shenzhen to Enping was long, like watching a freight train chug by, except it doesn’t. We had to have been on that bus for seven hours, sometimes napping, and at times, staring out our windows, looking at a world standing still. Traffic was not only a nightmare, but also a mystery, for as many instances in which we could plainly see another egregiously bad vehicular accident, that which has become commonplace, ubiquitous in Chinese travel culture, there were other inexplicable stops in movement, when all of a sudden, as though finishing a swift countdown, our speed dropped so precipitously as to let out a collective lurch, if not in body, then definitely in mind. Calvin, thankfully, in his perspicacity, in his wide-angled, unique view of things, saw beyond the myriad vehicles which lay unmoving as if rocks on a dry riverbed; view the periphery, he bade us, and when we looked to the edges of the road, indeed we witnessed the most peculiar instigator of traffic congestion in the world – men en masse pissing on the side of the road! Men taking leaks creates a domino effect; that one sees another enjoying the relief of an unburdened, easy bladder, so seductive a yoke, that the only retort to the entreaty of this blissful state is to join in with abandon, and impunity. And so soon as the last few shakes are made, back into the cars do these men go, and a few hasty minutes later, traffic flows again!

        Mike wanted to stop at a village, so we exchanged an increasingly crowded highway for a narrow, cement road, on which we ventured into the dense verdure. Having reached an impasse in the road soon thereafter, and not knowing how to advance further, to actually enter the village proper, we saw two lovely young ladies saddling a moped, motoring towards us. They then suddenly broke, and turned off our path and onto a dirt one which squeezed through two homes as though a mouse through its diminutive hole – that was our key. We greeted them as the girls turned their heads, offering us inquisitive, yet gentle looks. They would be our guides into town.

        Blue showed me around her neighborhood. Together we walked along bumpy corridors and peered through open windows, beyond flitting cobwebs, to lay eyes on rooms where nowadays only impenetrable shadows repose. She and I examined the perfunctory red banners which framed each door in the village, and subsequently hit it off when I began inquiring into the nature of those two swarthy demons who hung menacingly before the closed doors, their gazes insidiously wild, drunk with rage, perhaps. Indeed later, in the quietude of a sunset raining down on us, while standing by ourselves in front of the village hall, I finally shared my faith with her, and in return she declared the lack of her own – her cousin and older sister, however, do know Jesus, she said, which verily warmed my heart, if not hers.

        We left the village with much rapidity, but not before I blessed and encouraged Blue’s cousin, in whose arms a smiling babe lay, and received joyfully a delectable departing gift: mysterious, "Blue Cookies" (the official Chinese name is 艾糍), whose mottled, homely complexion would disgust if not for the sweetness (an amalgam of sugar, peanuts and herbs) buried inside, a treasure which would be discovered again and again on our tour.

        The food around Enping epitomizes, I believe, Guangdong cuisine: inexpensive and egregiously non-spicy. For what they lack in price and incendiary acidity, however, these dishes more than compensate with copious amounts of oil, salt and sugar, mixed together for a tantalizing effect on the taste buds. Our group was fortunate enough to have frequented several Guangdong-style dai pai dongs whose victuals both nourished our bodies and replenished our wallets – it’s amazing to consider how 0RMB can feed 15 ravenous, cantankerous-when-hungry Christian bikers. In fact, the feasting grew exponentially more enjoyable as journey progressed, as our two primary orderers began to refine their culinary acuity, accurately predicting what would invigorate and excite our collective palate; it helped, too, that our utensils were pretty clean for Chinese standards!

        Our first evening, we secured accommodations in a building that was not so much a hotel, or even a motel, as a grey, dry concrete edifice in which hardwood beds were arrayed neatly in each room; the spartan conditions dismayed some, including myself, at first. However, thankfulness trumped peevishness, and the realization that, in the middle of nowhere, we had mosquito nets to ward off the inexorable squad of mozzies, and one bathroom with boiling water for a very, very scalding shower was more than enough to placate everyone, especially after a hard day of riding. Besides, austerity succors the soul. We even managed to sleep pretty soundly without mattresses. In my somnolent state, I only remember shifting desperately maybe six, or seven times. It was a good night, and a bargain at only 15RMB per person!

        On the second day our group dared to test itself on an unknown avenue. Consequently, we were spared the sonorous alarms of gigantic, indomitable trucks and instead subjected ourselves to the vicissitudes of off-road biking, whose soundtrack, undoubtedly for the day, was provided by an orchestra of buzzing cicadas, accompanied, at times, by the rumbling tympani of motorbikes. Oh, the countryside was lush, beautiful verdure all around – a feast for the romantic soul. Yet, for one of my companions, the environment was anything but endearing, for her adeptness at handling the desultory trail, she surely felt, was more chaotic than controlled. She persevered, nonetheless, pushing through her disconsolation to conquer the race marked out for her; such tenacity that only the Father could supply; and that left me thoroughly impressed.

        At lunchtime, the evangelization effort began in earnest. It started innocently enough, as I asked a group of girls about the secondary school down the dusty road from our restaurant. Then, on cue, the Spirit, whose pacing can only be described as frenetic, whose rhythm is beyond my comprehension, overwhelmed and took over. Leanne and I brought those three girls to Christ; while Tim was assiduously preaching by our side to a band of boys who had gathered to look on; and behind us, ah Cheung had cajoled five boys to form a circle, hand in hand, for prayer. Many people came to know Jesus that hour. There was undoubtedly some serious fire falling down on us!

        We made a pit stop at the Tam clan village. It was another bucolic community, replete with idling boys, young and old, and those two duplicitous demons standing watch from steady doors, which, it appeared, held together together the ramshackle walls beside them. An electricity meter evinced the reality of life in the village, of a living community that flows flittingly in and out of the houses as though cats leaping over canals; because I for one couldn’t see how hundreds of people somehow resided inside those homes when I couldn’t spot a single one during my brief tour of the grounds. In the open, by our bikes, there were conspicuous signs of life, however. I was standing in the sun, letting its warm rays melt on my skin, when a young man, not even twenty, approached and asked me about our intents and purposes on what was once such a dull afternoon. His curiosity got the better of me, and together we broached a conversation in faith. Simon joined us, and although he whom I named Henry, told us in his obstinacy that he depends on himself alone, I feel as though a small seed of faith was still planted within him. May it bloom at the appointed time when he most needs it.

        At last, inside the unlit store where we shared our gleaming hopes and fantastic dreams, Simon and I noticed, to our surprise and delight, two blackboards on which the shopkeeper had written the alphabet, for English as well as for Putonghua (Pinyin). Besides the letters, numbers too had been painstakingly etched into the board, each meticulous stroke perfectly formed. So they ironically were learning that which continues to elude their more economically mobile brethren in Hong Kong, despite their most humble upbringing. I encouraged Henry to pursue this knowledge, since, as the cliche most rightly states, English – and Putonghua, these days – opens up a world of opportunity.

        China, it seems to me, is one interminable housing start being carried on the shoulders of giants. Behemoths, really, an armada of green and blue dump trucks, on whose backs are the physical manifestation of the hopes and dreams of billions – timber; stone; and coal – were an inescapable part of our three-day trek. They blew passed us, literally, horns afire; and if you stared into the eyes of the drivers high above on those mechanized elephants, you would see the glee with which they pounded both the road and the eardrums of those unwitting peons foolish enough to be nearby. China – and China Mobile, whose stores we uncovered even in the most remote suburb, might I add! – still has much growth left, and the transportation and infrastructure industries, I’m sure, shall assiduously work to keep it that way. My recommendation: keep investing in China.

        Visiting the hot springs had been on our agenda since the inception of the trip. We eventually had our chance the second evening, when we raced down a wending hill to our hotel – a real hotel. Our excitement reverberated in the air, crackling with laughter and shouting. Choosing to swim first and foremost, we left dinner to wait and hurried across the street. The resort was packed with other like-minded people, dressed in swimming costumes that should have left more to the imagination; the temperature of the pool water varied, from tepid in one enclosure to skin-searing in another; and for one marvelous hour, we swam and frolicked like little children again, delighting in some wet fun, a suitable reward for one more arduous day spent on the dusty, dry land.

        We capped the end of a successful day with a bang. The girls, oddly enough, were furtive pyromaniacs in our midst, longing in secret to raid the fireworks shop at the base of the hotel. So after our meal, they raced into the cool evening air and we could only endeavor to follow them in their explosive folly. Inside the store, all sorts of bombastic devices were on display, from the unwieldy, block of (Chicago) bull to the sleek spears adorning the wall whose warheads, no doubt, could just so easily take out a few eyes as mercilessly rip the pitch black from the wall of night sky. The ladies suffered to leave no type of firework untouched by the flame, quickly purchasing an arsenal of rainbow-inducing rockets and slim sparklers to make any pyrotechnic maven proud. Outside we went. At length, the bombs burst in the air, and laughter abound so much as we watched the brilliance of Chinese engineering on display. With the girls’ scintillating stock depleted, we finally collected ourselves, and headed upstairs for one more day of wonderment.

        There was one last village to visit before we reached our final destination of Enping city. As we sped into the shanty community, we knew something was amiss because unlike our other entrances into villages, during which residents would emerge in droves to glimpse us, it seemed as though these villagers preferred the comfort of their own veiled homes to the company of a few, ebullient strangers. It was an ominous setting in which we found ourselves, one characterized by inhabitants rather mistrustful than gregarious, and affable. Nonetheless, we dispersed to share kindness and mercy. To that end, I approached a young lady, a mere 25-years old, who had her three-month old boy on her shoulder and her three-year old son – who was without pants, might I add, preferring to wave them in the air like a terrible towel – by her side. We spoke briefly about her hopes and dreams, which, she says, rest in the well-being of her sons; and then Leanne and I blessed her. That was the end of our village experience in China.

        To be around people who sharpen you as iron sharpens iron, that verily is a joy. The villagers were simple, warm and welcoming; my teammates were jocular, presumptuous and faithful; and I, in the midst of this confluence, this mosaic of personalities, philosophies, hopes and dreams, could only seek to love, especially in one of my more pensive moments. The trip tested my patience and tolerance, my ability to accept others for who they are – each a flawed creature like myself. Ultimately, so much as we seek the men of peace everywhere we go, we individually must become men of peace too. A true disciple of Jesus runs that race, and appreciates His grace, which shall always be enough in this life.


        Related Blogs

           Page 1 of 25  1  2  3  4  5 » ...  Last »